Beverly Cleary Taught Me How to Share My Divorce Story
I had tried to show the world that I was resilient, never fallible, but my unwillingness to deal with my sadness and anger was hurting me and my daughter.
Dear Mr. Henshaw
Dear Mr. Henshawdivorce
Dear Mr. Henshaw
I had tried to show the world that I was resilient, never fallible, but my unwillingness to deal with my sadness and anger was hurting me and my daughter.
Our mutual friends had reached out, sending me text after text. Not wanting to meet up, afraid of the memories such reunions might bring up, I either responded curtly—“Busy with work ?”—or not at all, shoving my phone under my pillow until the message was forgotten. I had responded unkindly to a romantic overture, nearly ghosting the person before sending a lengthy, self-absorbed message that ended what might have been a lovely friendship, if never a relationship. When my daughter shared her delight over a new book or a found object, I’d fake a smile or excitement—which she had to know, even if she couldn’t articulate the discomfort of these interactions.
No matter how bad things seem, life will still go on. would
must
I realized that my fear of this divorce narrative wasn’t entirely rooted in shame, after all, but in anger. I had so much rage. The divorce process had been emotionally and financially draining. My ex-husband’s family had cut contact with us entirely, and I missed the relationships I had nurtured over the years. Did they not feel the same way? Did they not miss me? The cultural values I’d been raised with had made me believe we were broken.
This anger was unexpected and depressing, but I had learned to name the thing. As I retold stories of strength and support—of navigating the unique hell of family courts to a friend, of my parents’ support to my therapist, of the challenges of single parenting to the public—the anger slowly fell away. It was time to repair. I finally responded to messages from friends: “Lots has gone on, and I’m trying to reconnect,” or “How’s the little girl?” And they wrote back, without voicing resentment or asking where I’d been. They knew I’d needed time.
I also understood that what I had perceived as indifference on the part of my ex’s family was perhaps awkwardness, since South Asians have few models for postdivorce family life. I decided I could be a model, though I hesitated at first. Would conversations be uncomfortable, full of awkward silences? Then I looked at my daughter and remembered this was for her too. I called and emailed some of his family—my daughter’s family—and they wrote back. I traded recipes with my former mother-in-law, as we often had, and made plans to meet my ex’s young niece, who lived nearby. I shook off the internalized stigma. Our family was intact and perfect.
*
My daughter, now a second grader and fluent reader, read all eight Ramona books over and over again during the pandemic. I also reread Beezus and Ramona, my favorite of all of Cleary’s works, to myself. I always identified with Beezus: sensible, industrious, responsible, reserved. As an adult, I admire—and aspire to be—the irrepressible force who is Ramona.
I learned that Clearly passed in March 2021 via a push notification. I gasped and clutched my phone, even though I shouldn’t have been surprised. She was 104 years old. “My favorites were/are Beezus and Ramona and Dear. Mr. Henshaw,” I wrote on social media, hoping friends would share their memories too. (“Dear. Mr. Henshaw was relatable, so clearly imagined as to what it meant to be a child, and so generous. Or at least, that is how I remember it,” said a friend; “You remember it correctly,” I replied.) Later that evening, I read the New York Times obituary aloud as my daughter and I cuddled on the couch after dinner. She scrolled on my phone to read the obituary herself, pausing at images of her favorite book covers and a 1955 photograph of Cleary as a young woman, and immediately became pensive and withdrawn.
I’d witnessed this before: Shortly before the pandemic stay-at-home orders, in January 2020, my paternal grandmother had passed in her sleep. My parents left for Atlanta while my daughter and I remained in New Jersey—in our family, it’s customary for young children not to attend funerals. My cousins sent me video texts from the funeral: the open casket; my eulogy, recited by my father; the post-cremation prayers. My daughter asked questions, processed, receded—and asked questions again.
I had cultural and literal scripts for such personal losses. But what of a child’s mourning of an artist whose work mattered to her so much? I wasn’t sure how to support her through this particular loss; it was a milestone that no parenting book or website had ever prepared me for. How could I be a guide in the grieving process, especially as I was processing my own grief? Our relationships to Cleary were different, but similar: Cleary gave us both art that was joyful and comforting. “Art is immortal,” I said to her. “Artists aren’t.” I told my daughter that the way I grieve such deaths, just as we grieve the deaths of people known to us, is to recall our best memories of them and to revisit their works.
My daughter has been an audiobook fan since she was a toddler. I downloaded all the Ramona titles. For eighteen hours that weekend—in the car as we ran errands, on our evening walk around our suburban neighborhood, in bed as she entwined her lanky legs with mine—we listened to all eight audiobooks. When we were done, we talked about our favorite characters: Ramona and Beezus, of course, but also Aunt Beatrice, the girls’ maternal aunt (my daughter’s favorite), and Susan, Ramona’s kindergarten nemesis (mine).
Some weeks later, I downloaded Dear Mr. Henshaw on audiobook for me. I was still in mourning. Celebrity deaths bring up my past losses in an intense way. As I listened, I grieved the end of my marriage; the death of my beloved grandmother; the ongoing, devastating losses of the pandemic. I was also reminded of the power of writing, of books, of this book specifically—so full of pathos and love.
“I have learned to say what I think on a piece of paper,” Leigh writes at one point, encouraged by Mr. Henshaw and his mother and other adults around him.
I lamented that I’d never written a letter to Cleary about my experiences with this book. I’d like to think she would have been moved to hear that a story that was, on the surface, so different from our own—Cleary’s imagined worlds were very white—resonated so deeply. “Dear Ms. Cleary,”I would’ve started. It was a poignant reminder to not keep the words inside.
The next morning, I gave my daughter a blank journal. Inside, I inscribed: “To hold your stories.”
Pooja Makhijani is the editor of Under Her Skin: How Girls Experience Race in America, an anthology of essays by women that explores the complex ways in which race shapes American lives and families, and the author of Mama’s Saris, a picture book. Her bylines have appeared in The New York Times, The Washington Post, NPR, Real Simple, The Atlantic, WSJ.com, The Cut, Teen Vogue, Epicurious, Publishers Weekly, ELLE, Bon Appétit, The Kitchn, and BuzzFeed among others.
I had tried to show the world that I was resilient, never fallible, but my unwillingness to deal with my sadness and anger was hurting me and my daughter.
I had tried to show the world that I was resilient, never fallible, but my unwillingness to deal with my sadness and anger was hurting me and my daughter.
I had tried to show the world that I was resilient, never fallible, but my unwillingness to deal with my sadness and anger was hurting me and my daughter.