I was agitated by the sensation that saying yes to everything and no to nothing, rising to the occasion, going above and beyond, was supposed to be the worthiest thing about me.
This is , a new series from Catapult magazine on the things—habits, expectations, jobs, ambitions, futures, and more—that people have let go of in the last few years.
It happened in between two emails. The first was from a boss, handing off a task after hours that objectively wasn’t an emergency and was couched in language insinuating that if I didn’t react like I was hearing sirens, my job would be at risk. The second was from a doctor who had just run a series of stool tests, confirming, yeah, something was actually wrong with my stomach and, yep, the fatigue and joint pain and stabbing sensation in my abdomen probably weren’t unrelated to the fact that I couldn’t be more than ten feet from a bathroom at any given time. Somewhere in between these emails, my striving—shaped by “sure, happy to help!” and “no worries if not!” and “just following up!”—was buried, sans rest and sans peace, two elements of life I used to believe ambition itself would earn me.
What for All the Gold StarsWhat of this moment are you never going to get back? What’s the purpose of what you’re trying to say? What have you put off—calling someone back, moving your body, restingin the name of someone else’s notion of accomplishment?
Some would argue that writing a book is inherently striving—I mean, there’s an end goal here, after all. But it was only through the course of writing and listening that I stopped trying to stretch my arms backward and grab hold of an aspiration that had been swept away. Only in writing about losing ambition did I give it up. And only in giving up did I realize that saying, “No, thank you—these are not my dreams,” is at least as aspirational as all that sweaty striving. After all, who is to say that getting through the day isn’t worth striving for, just as much as so-called “making it?” Or that wanting something different—something gentler—isn’t worth believing in?
Over the course of reporting for All The Gold Stars, I listened via phone and Zoom, via email and the occasional outdoor conversation, as people described their relationship to ambition. In these conversations, they often discussed the differences between striving and survival—the complexity and nuance of a quality that’s considered a virtue and a vice: who is allowed to dream, the ways ambition functions as a means of oppression and white supremacy, the freedom of claiming it as yours, the people it leaves out, and the permission it grants.
I spoke to parents and caregivers who left the paid workforce, closed businesses, and pressed pause on other dreams to provide childcare or eldercare or both, balancing personal aspirations with the absence of universal basic income, accessible child care, or universal healthcare to sustain them—and wondered why no accolades or celebrations were offered for getting by.
I spoke to college students who were working full-time or parenting while in school, and high schoolers running on no sleep because they were juggling academics, customer service jobs to support their families, and advocacy around abolishing police in their school system, and wondered why fighting for better communities and caring for their families wasn’t presented as “aspirational” or “accomplished,” while A-pluses and perfect attendance were.
I heard people examine, out loud, whether the objects of their ambition—the secure job (if such a thing exists), the high-level title, the publishing credit—had been worth what they paid in striving and strife. I listened to first-generation Americans and children of immigrants describe ambition as intergenerational and collective, and how it felt to carry the dreams of others alongside their own.
I spoke to individuals who, in the midst of grief or loss or drastic recalibration, reached out and reached back, and I wondered why the imagination and desire inherent in needing in others wasn’t considered every bit a goal the way those outlined in a five-year plan for a corporate job are.
While I had my own attachment to ambition, the deeper I ventured into histories of it, the more conversations I listened to, the more questions I asked, the clearer it became that my own drive wasn’t some inexhaustible flame flickering within that I’d extinguished forever but, rather, a bonfire that was being added to by a million forces beyond me, one that would just as soon burn me down as it would keep me warm.
If striving had been my safety net, I’d singed a hole straight through it the second my life refused to become something that I could hustle my way out of. What popped up wasn’t five-year plans or next steps. Instead, I noticed how much the fire and verve I’d associated with ambition and passion was actually anger, anger I hadn’t known how to process or even feel. How the jittery hand-raising to take on every task without question was actually anxiety, my means of coping with feeling out of control. And in the same flash of relief you feel when you put down heavy groceries you were determined to carry in one trip, I felt myself drop the expectation that the only good things about me were those I could earn my own way into. Hell of a way to live a life—or rather, to avoid living one. I was striving my way through it, and I was missing everything. I was missing me.
There is no version of ambition that isn’t shaped by cultural, social, political, and external forces to some degree. Capitalism instructs that someone must always be ahead and someone else must always be behind, and the myth of meritocracy upholds the inaccurate claim that the only thing standing between you and your dreams is hustle. People are shamed for striving too much—they lack the effortless allure of achievement finding them like a lucky penny—or told they are asking too much from their work, their lives, their circumstances, and their dreams. People are also shamed in reverse—for lacking so-called “professional goals” or rejecting the ever-upward mentality that instructs us to climb a ladder like an omnipresent workout instructor pushing for one more mile, one more rep.
In addition to a deeper understanding of ambition itself, the rigid striving I’ve lost is nothing compared to the messier, more personal, more imaginative aspiration I’m trying to gain (see, “trying” is still around). Most of us want better lives, in some way—most of us aspire toward something—but where I’ve landed is that individual striving takes more than it gives. In conversations I’ve had, what I’ve become encouraged by are the different definitions of striving, of ambition, that people have shared. Some have shared a desire to radically change structures that reinforce and individualize dispossession, or the imagination to envision dreams not ensnared in competition but rooted in community, while others describe grace—not conflating pain with progress or self-sacrifice with strength. Resources—who has the resources to chase a dream?—came up in nearly every conversation, not just those we have, but how people are striving however they can to secure them for others. And then, quieter goals: backyard gardens with excess tomatoes to share with neighbors, getting off work early enough to meet one’s kids at the bus stop every day, friendships grounded in respect, collective action in workplaces, and even time for play. In all of these examples, what stayed with me was the goal of discovering what’s worth striving for, which might be more robust than anything I could’ve achieved on my own. Which is exactly the point.
Rainesford Stauffer is a freelance writer and Kentuckian. She is the author ofAn Ordinary Age (Harper Perennial, 2021) and All the Gold Stars: Reimagining Ambition and the Ways We Strive (forthcoming from Hachette Books, May 2023).
I was agitated by the sensation that saying yes to everything and no to nothing, rising to the occasion, going above and beyond, was supposed to be the worthiest thing about me.
I was agitated by the sensation that saying yes to everything and no to nothing, rising to the occasion, going above and beyond, was supposed to be the worthiest thing about me.
I was agitated by the sensation that saying yes to everything and no to nothing, rising to the occasion, going above and beyond, was supposed to be the worthiest thing about me.