There’s nothing harder to let go of than an already-gone thing.
Trouble does not like me, and me, too, I don’t like it
This has to end today. It has to end today.
Can’tcan’tcan’tCan’t do this, can’t. do. this . . . anymore.
“It . . . does,” Helen said, sobbing. “I love you, I swear. But my . . . my parents matter to me. I can’t lose my family; they’re my life. I’ve started thinking about you every day, every night, in class, at work, in church, during prayer, in my sleep. I can’t. I can’t. Please, let’s stop. I want you and I love you. But this thing is not good for my heart,” she said, crying. “It’s not good for my heart.”
Even for B., the routine they were building was frightening. Who wouldn’t be scared putting all their eggs in a basket that could be stolen at any time? Who wouldn’t be scared knowing that the love they were falling in could be seized like contraband? B. understood all of this before Helen even explained it, though that didn’t make it hurt any less. She knew her girlfriend well, so she knew that Helen was scared of becoming the kind of Christian who could enjoy sex with her girlfriend and then get up from bed and go to church; scared of smudging her salvation, of the Romans 6:1-2 question and answer; scared of cursing God’s name. She was even more terrified of the possibility of getting to a point where she’d see nothing wrong with how they loved each other; a point where she would believe without even trying that she still had a right to praise and worship even if she didn’t agree with the rest of the congregation on what a sin is. But there was a loneliness to that too, to seeing the body of christ clearly for the first time; to turning the lens on how wrong you’d been about people—including yourself; how wasted all those hours were of begging God to save people who were fully known and fully loved (by God, by themselves, by their partners) from their hearts and their flesh. It’d change her as a person. It could make her angry enough one day to ask someone at Bible study what the fuck they just meant by that comment, or mad enough to stand up and interrupt yet another(!) sermon about repentance—and then what? Kasala. B. hadn’t always been an atheist; she was deeply familiar with a churchgoer’s guilt. She got it.
So she could mouth the words back if she wanted, as Helen explained that her tether to life right now was Doing Right By God and for now, right now, she needed so badly to keep that reality intact because it was at least old enough to take care of itself. New (un)beliefs were too demanding, too selfshifting, needed help teething, and since outside their relationship, other little things were falling apart, it wasn’t the time to start seeing life itself differently. In order to stay sane, she’d have to believe exactly what she’d believed her whole life; she’d have to walk with it and it with her. And yes, they could do without the sex, sure. But could they really. It seemed too far gone already. They’d already gone there. She couldn’t just forget that.
Love was lovely and all, Helen concluded, but it was more important to her to be holy.
“So, as in, you’re done?” B. asked, tearing up the memory of an old relationship where she’d been the one giving a speech like this.
Helen shook her head. “It’s just . . .” and then she stopped. Nothing she could say now would make any of this better. They looked at each other, knowing there was no coming back from that silence and what it implied. But people who know loss know this: There’s nothing harder to let go of than an already-gone thing.
So, “I love you,” Helen said to B.’s slow-nodding head. “More than this world, more than most things. But I choose simple. I choose normal and stable. I choose the boring script. I choose being my parents’ daughter. I choose church and the choir. I choose what I know.” Her voice was quaking. “This is too much for me.” Helen just wanted her life back. She needed to go back to not-knowing, to the road before this one, and she would give anything to make that possible. She’d give everything to reel her heart back in, to love someone she could take home to her tired parents—not a girl.
B. knew there was no point in fighting. She kept her tongue between her teeth, trying not to cry and scream at everything. They loved each other—that was never in question—but what they had tried to avoid was still happening. They were still ending in shards. Those nights of lying in bed, unable to sleep; of apologizing for reaching out to Helen and trying to cuddle; those nights B. held out so that she wouldn’t rob Helen of her right to pray, of her access to God; that one night they even prayed to God together to help them stay pure, stay clean for Him; the times when they begged Him to please see that they were trying their hardest. What did any of that matter now? They had to let it go.
Most people stayed in relationships because they were afraid, scared of their lives falling to an unbearable hush, terrified of the void that comes with grief. B. knew that kind of staying from experience, having once given seven years of her life to a burning building of a relationship. She knew that breaking up, too, was sometimes an act of courage. So, “Okay,” B. said, resting her back against the bedframe. “Okay,” because wasn’t this also love sometimes? Acknowledging someone’s stakes and then taking back your hand. Retreating when asked for air, letting the memories into the ground; shrinking hope from the size of a world to the size of a fist, making it safe and sane enough to live with.
“I’m sorry,” Helen said again, shatteringly. “I’m sorry . . .”
“Shhh,” B. said, pulling Helen into a hug. There was hurt in her voice as tears streaked down her cheeks in two quiet lines, but no surprise there. It was strange knowing in this moment that even though there was something worth shouting at, it wasn’t each other. Not this time. At least they started out knowing that God could win in the end. Some people had it worse. This was still her person, this was still her friend. “It’s okay. I get it.” Then remembering the no-lie rule, and talking to herself too: “No it’s not. It’s not okay. But you’re okay. You’re okay. You’re okay. Breathe. Exactly like that, love. Breathe.”
Eloghosa Osunde is a Nigerian writer and visual artist. An alumna of the Farafina Creative Writing Workshop (2015), the Caine Prize Workshop (2018) and New York Film Academy, her short stories have been longlisted for the 2017 Writivism Short Story Prize and published in The Paris Review, Catapult, and Berlin Quarterly. Osunde was awarded a 2017 Miles Morland Scholarship, was a 2019 Lambda Literary Fellow, a 2020 MacDowell Colony Fellow and the 2021 prose judge of Fugue Journal’s annual writing contest. Her debut work of fiction, VAGABONDS! will be published by Riverhead Books in 2022.